Sakela is the principle celebration of Rai individuals which is commended twice per year recognized by two names Ubhauli and Udhauli. Sakela Ubhauli is commended amid Baisakh Purnima (full moon day in the time of Baishak) and Sakela Udhauli is praised amid the full moon day in the time of Mangsir.
The primary normal for this celebration is a custom move call Sakela move performed by substantial gatherings of Kirats wearing their conventional clothing. Individuals from all ages move together in a substantial circle. There are male and female pioneers in each hover known as Silimangpa and Silimangma separately. They choreograph the move moves known as the sili while others tail them. The sili mirrors the distinctive parts of human life and their association with nature. The custom begins with the chula puja, a love of the chula at home by the kirat Rai cleric nakchhong. After consummation of the chula puja, nakchhong plays out a conciliatory ritual (more often than not with chicken) over a holy place known as Sakela Than, which is generally under a holy tree.
The nakchhong signals the finishing of the ceremonies by beginning the Sakela move by him/herself and the genuine gathering Sakela move initiates. All artists shape an expansive circle and move cheerfully around it. The thumping of the Dhol and Jhyamta (conventional drums and cymbals) go with the diverse silies guided by the Silimangpa and the Silimangma.
Among Kirats Sunuwar and Rai praise this celebration, though Yakkha's and Limbu's have their own Youchyang and Chasok Tangnam. In spite of imperative nearby varieties, indigenists see these moves as particular and basic to all Kirat.
As indicated by the Kirat blessed book, Mundhum, a year is isolated into two stages: Ubhauli (Going up) and Udhauli (Going down). It is by and large acknowledged that the naming originates from the relocation example of feathered creatures. Amid the begin of the winter season in Mangsir, the winged animals relocate descending toward the hotter Terrain belt, and in this way this period of the year is known as Udhauli, which means descending. In like manner, amid the ascent of the mid year season, the fowls relocate upward to the cooler Hilly locale, and along these lines this last stage is known as Ubhauli, which means upward.
Kirats put stock in Shamanism and are admirers of nature. The Sakela festivity is a petition to Mother Nature for sound harvests and security from characteristic cataclysms. Thusly, the celebration is otherwise called Bhumi Puja. Beginning on Baisakh Purnima, Sakela Ubhauli is commended for 15 days in Baisakh (April/May) denoting the start of the cultivating year.
Thus, the festival of Sakela Udhauli amid Mangsir (November/December), which is the reap season, is their method for offering gratitude to nature for furnishing them with a decent gather.
Post a Comment